Last month I had the fortunate opportunity to take several hundred pictures of a manuscript that is preserved at the Musée Guimet in Paris. It is a handwritten text of one of the first commenatries of the Same Intention (dGongs gcig), namely the sNang mdzad ye shes sgron me composed in the 1250s by one of Sherab Jungne’s direct disciples, Dorje Sherab. The manuscript has several exciting features, some of which I would like to briefly communicate here.

1. On the reverse of the first page we find two miniatures. The left one is most probably a portrait of Kyobpa Jigten Sumgön, showing the teaching mudra (you can click on all photos to enlarge them):

This is a very close copy of the Thanka decribed by Amy Heller in her article “A Thang-ka Portrait of ‘Bri gung rin chen dpal, ‘Jig rten gsum mgon (1143-1217)” published in JIABS no. 1 (October 2005): 1-10. The thanka was carbon dated to the early 13th century, and Amy concludes that it is likely “a commemorative portrait which was made shortly after the death of ‘Bri gung Chos rje Rin chen dpal in 1217.”

On the right hand side of the reverse of the first folio we find another portrait of a Lama holding his hands folded in prayer, facing Jigten Sumgön. A probable suggestion is that it shows Jigten Sumgön’s disciple Sherab Jungne (1187-1255), who wrote down the vajra-sentences of the Single Intention of his teacher and taught them extensively after 1225. He was also the direct teacher of the author of the sNang mdzad ye shes sgron me.

The style of these miniature paintings is copying that of the thanka, which was dated to the early 13th century.

2. Several features of the handwriting suggest also an early date for our manuscript. One of them is the use of ancient orthography. Some examples:

bde’ in bde’ legs

dmyigs for dmigs

myed for med

Other ancient features are the way in which some of the letters are stacked, which resembles the writing style we find as early as in the Tibetan documents of Dunhuang:

smras

lta

bsdus

These and other features of the manuscript could mean that it was written as early as the 14th century (according to a preliminary assessment by Sam van Schaik). Unfortunately, however, the knowledge of styles of Tibetan handwriting from the 11th century onwards is not much developed and thus the dating must remain open for further investigation.

3. Another interesting fact about this manuscript is that it was brought to Europe by the French explorer and dedicated Tibetophile Alexandra David-Néel. She is known to have spend several decades of the first part of the 20th century in and around Tibet. In 1911 she travelled to Sikkim where she became friends with Sidkeong Tulku Namgyal, the Maharaja and Chögyal of Sikkim. During her stay she met the 13th Dalai Lama twice and also traveled into Tibet to Shigatse to meet the Panchen Lama in August 1916. Later, in 1924 and after a fantastic journey through China, she reached Lhasa disguised as a beggar and stayed there for about two months. Again in 1937 she travelled in the Eastern Tibetan highlands and spend time in Tachienlu (Tib. Dar-rtse-mdo). It would indeed be very interesting to find out on which occasion she got hold of this manuscript. The answer might be buried somewhere in her extensive letters archived in Digne Les Bains in the south of France.

4. The photographic documentation of this rare manuscript is a crucial first step for editing the commentary. What makes this manuscript particularly valuable are its countless annotations between the lines. These contain specifications of quotations and alternative readings, some of which might go back to another transmission of the text. (click on the photo to enlarge it)